渝、川、湘、鄂、黔、滇“回车马神”风俗研究——兼论“回车马神”风俗与民间花鼓表演的关系
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Research into the customs of god's shield for horse and carriage in Chongqing,Sichuan,Hunan,Hubei,Guizhou and Yunnan——On relationship between civil flower-drum performance and custom of god's shield for horse and carriage
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    摘要:

    "回车马神"是中国南方许多地区许多民族至今仍有的民间婚俗环节,它起源周代齐鲁大地,至今广布中国南方特别是渝川湘鄂黔滇,由巫师和花鼓师合作,或由巫师兼做花鼓师来完成,有民俗和封建迷信的双重成分,不能简单地全盘肯定或否定,当以辩证眼光对待之。

    Abstract:

    God's shield for horse and carriage is still a folk marriage custom in many minority nationalities in many areas of the south of China,which is performed by wizards and flower-drum players or only by wizards,and has double colors of folklore and feudal and superstition and should not be simply accepted or denied but should be treated by dialectical method.Based on a lot of field survey and survey on literature and records,this paper makes simple discussion on the origin,evolution,connotation and procedure of the custom of god's shield for horse and carriage in Chongqing,Sichuan,Hunan,Hubei,Guizhou and Yunnan.

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