引用本文:
【打印本页】   【下载PDF全文】   查看/发表评论  【EndNote】   【RefMan】   【BibTex】
←前一篇|后一篇→ 过刊浏览    高级检索
本文已被:浏览 872次   下载 357 本文二维码信息
码上扫一扫!
分享到: 微信 更多
究竟是“失语”还是“得语”——兼论“失语症”的解决之道
陈梦熊1
西南大学 文学院,重庆 400715
摘要:
在中国现代文论建设中,“失语”现象时有发生,却不是主体;更为主流的是中西文论在遵循精神契合性、民族性、传统性基础上的“得语”。在20世纪的杜甫研究中,“人民性”“现实主义”“民胞物与”等概念的提出,显示出中国文论强大的生命力,是“得语”的明证。疗治“失语症”应该尊重中国文论建设基本规律的前提下,准确认清古代文论在当代社会的文化定位,以及它在经历百年现代化历史进程之后的社会属性,较少掺杂民族主义情感,代之以学理性的分析,重新评估中国现当代文学的创作实际。
关键词:  失语症  得语  契合性  民族性  传统性  现代性体验
DOI:
分类号:
基金项目:
Whether It Is Having Nothing to Say or Having Something to Say—On the Solution to Having Nothing to Say
CHEN Meng xiong
Abstract:
In the modern literature discussion of China, there is frequently having nothing to say, but it is not the main body. More mainstreaming is having something to say based on compatibility, nationality and tradition in Chinese and western literature discussion. In the Du Fu research in the 20th century, the advance of the concept of people’s character, realism and people being my brothers and I sharing the life of all creatures demonstrates the strong vitality of Chinese literature discussion, which is the verification of having something to say. The treatment of having nothing to say should be under the premise of Chinese literature discussion, should clarify the cultural position of ancient literature discussion in modern society and its social attribute in the process of one hundred years modernization experience history, should seldom adulterate nationalism feelings, should use the learning rationality analysis and should reevaluate the creating practice of Chinese modern literature. 
Key words:  having nothing to say  having something to say  compatibility  nationality  tradition  modern experience
重庆工商大学学报社科版编辑部 版权所有
地址:中国 重庆市 南岸区学府大道19号,重庆工商大学学报编辑部 邮编:400067
电话:(023)62769249 传真:
您是第6425734位访客
关注微信二维码