| 摘要: |
| 《庄子》一书刻画了11个形貌丑陋却内心高尚的畸人形象，它们具有多重人学意蕴，体现出深厚的人文精神：人从根本上来说是一种超越形体的灵魂和内德的存在，人的最高价值在于高尚情操和强大精神的焕发；人在坚守独立人格和捍卫个体尊严时，表现出一种不为形名所累、突破外在束缚的蓬勃的生命力。同时，人生于世，不论天然或者人为，都会充满着各种意外、灾变、威胁甚至苦难，世俗的偏见力量强大而顽固，人向往美却没有任何人会是绝对的十全十美。人应该齐视万物，超越世俗，不懈追求德之全和内涵情操之美，寻觅自身精神的支点，实现人格的超越。顺其自然的超然心态和恬然而又宁静的人生心境，是一种良好的生存状态，对于今人增进心理健康也具有重要的启迪意义。 |
| 关键词: 畸人 精神 人格 尊严 德全 心境 |
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| The Intention Study of the Deformed Figures in Zhuang Zi |
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DENG Xin-qiang
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| Abstract: |
| There are 11 figures in Zhuang Zi, though their appearance has been ugly, but their spirint remain noble.They have multiple connotation about human, and embody out the deep humanity spirit. human is to exceed his(her) own shape's; human exists as one kind of soul and Inherent morality; people's maximal value is lain in having noble sentiment, is fresh with out one kind of powerful spirit; During the period of sticking to independent personality and defending particular dignity, person usually show one kind of the flourishing life——break the external fetters to trip ,and not to be entangled by body and reputation. At the same time, one grows up on this world, disregarding being natural or artificial, one's life may be full of the various accident, cataclysm ,threaten even suffering, and ordinary prejudice may be very powerful, obstinacy, everyone yearn for Virtue, but we are not be absolute virtuous. A person ought to treat all things on earth equally, exceeds secular objects, seeks for best virtue, improve perfect morality; seeks for oneself vigorous fulcrum; exceeds his(her) owe personality;as one's mind keeps a naturally ,calmful and peaceful state, it's a fine survival state that one should be. This is of an important and contemporaries significance to enhance and enlighten one's mental health. |
| Key words: deformed man spirit personality dignity the perfect morality state of mind |
